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The Origins of Zadok's Jerusalem Priesthood and the Sadducees We have seen that Jesus and Jeremiah were
anti-Jerusalem. But why? And what was the origin of the Jerusalem
priesthood? To find out, we must consult two of the
most obscure books of the Bible – 2nd Samuel and the first part of 1st
Kings. These two are derived from an
older text which scholars call the Court
History or Court Narrative of
King David, of which there is no particular reason to doubt its historical
veracity.
From this text, we learn that King David, in his old age, had two
chief priests. One was named Zadok, and
the other was named Abiathar.[1] Previously, King David had killed a man to
take his wife, and from that incident he fathered Solomon. The wife's name was Bathsheba. Many years later, when they were old and gray,
Bathsheba tried to convince David that their son Solomon should succeed him as
king. The priest Zadok joined Bathsheba
and Solomon in this plot. However, the
priest Abiathar supported an elder son of David named Adonijah, born of a
different wife, and Adonijah was the rightful king because all Israel looked to
him as the heir to the throne. At this
time, David was old and perhaps little senile, laying on his deathbed, together
with a beautiful young girl many years his junior. So he felt obliged to acquiesce to the
nagging of his former lover, Bathsheba, who was by now a scorned old
woman. It was under these circumstances
that Solomon secured the throne. All
these facts come straight from the Biblical book of Kings.[2] Upon becoming king, Solomon killed his
rival brother Adonijah. He also exiled
the priest Abiathar to a town called Anathoth, and gave Abiathar's authority to
Zadok, thereby making Zadok the sole high priest. Solomon and Zadok ruled from the city of
Jerusalem. They built the first temple
of Jerusalem, which housed Zadok and his underlings.[3] In this manner, the priests
of Jerusalem became a national institution.
Before this time, Israel had worshiped at Shiloh, which was the original
sacred tent of Abiathar's priestly order and indeed of all Israel.[4] Moreover, the Prophet even
records that the usurper will hold the scepter until it returns to Shiloh.[5] 350 years later, the Prophet Jeremiah
arrived on the scene. The Biblical book
of Jeremiah introduces him as coming from "among the priests of Anathoth.[6] This
links him to the exiled priest Abiathar.
Moreover, Abiathar was a Shilohite priest, and Jeremiah is the only one
of the Prophets to mention Shiloh.[7] For these reasons, which
Friedman points out,[8] we may conclude that Abiathar and Jeremiah were affiliated with
the same religious tradition. This
tradition apparently had been opposed to Zadok and to the Jerusalem priesthood
from the days of Solomon. An obscure oracle from the mouth of Jesus
Christ ties into this ancient web of intrigue.
Jesus said, Have you not heard what David did when he was
hungry and in need, and those with him, how he went into the house of God in the days of Abiathar the high priest?[9] The Old
Testament story Jesus was recollecting tells of how King David was befriended
by a father-son combo of priests named Abiathar and Ahimelech. One was the son and the other the father,
although which was which is not certain, for the Old Testament contradicts
itself on this detail.[10] Two other priests, Zadok
and his father Ahitub, were also alive at this time.[11] However, David did not go
to Zadok and Ahitub in his youth.
Moreover, Jesus Christ never called them high priest. Instead, Jesus
called Abiathar high priest, thus
relegating Zadok and Ahitub to something below that office. It seems that Jesus regarded Abiathar as the
legitimate high priest, and Zadok as something else. Abiathar was the priest of Shiloh. Zadok was the priest of Jerusalem. These facts taken together indicate that
there were two rival priesthoods, one of Abiathar and the other of Zadok, and
that Jesus and Jeremiah regarded Abiathar as the more legitimate of the two. The 1st century historian
Josephus informs us, For a long time, the Jews were divided into
three schools of thought – the Essenes, the Sadducees, and the Pharisees.[12] The
second of these, the Sadducees, or Zadokees, were named after Saduc, or Zadok,
the first high priest of the Jerusalem temple.
This is the same Zadok who helped Solomon become the king and who was
the first high priest of the Jerusalem temple.
In Jesus' time, the priesthood of the Jerusalem temple was affiliated
with the Sadducees, and effectively worked together with the Sadducees as the
same sect.[13] Return to this section's landing page: Genesis 1 is a forgery. The creationist
narrative in Genesis 1 is contradicted by many ancient Christian texts. Instead of an Almighty Creator God, ancient
Christian texts espouse that the
universe is born from blind arrogance and stupidity. The angels
caused evolution to occur from species to species. There
are many gods, (or aliens?), and the
Christian God is just one among them.
Satan the Devil writes scripture, and thus the Bible was
polluted with Genesis 1. Archaeology
and modern scholarship demonstrate that Genesis is indeed corrupted. Cavemen
walk with Adam and Eve. Esoteric
prophecies reveal the coming of Christ, and also reveal the
dark forces that govern the cosmos. Such
are the ancient Christian writings. Science vindicates the
truth of these ideas. Evolution
often happens too fast for Darwin’s theory.
Gaps in the fossil record indicate that some kind of unnatural force acts
together with natural selection. Astrobiology
reveals that intelligent life probably evolved long before us. The fossil record reveals strange clues that aliens
abducted species and transported them across oceans, and that DNA
from diverse lineages was combined to spawn hybrid species. Evidently, aliens influence evolution, and
they are the gods of the world’s religions.
This is not
fiction. All these facts are thoroughly
documented in the links above.
[1] 2nd Samuel 19:11, 20:25 [2] 1st Kings 1:1-46 [3] 1st Kings 2:26, 2:35, 6:1 [4] 1st Kings 2:27, Judges 18:31 [5] Genesis 49:10 [6] Jeremiah 1:1 [7] Jeremiah 7:12-14, 26:6-9, 41:5 [8] Friedman, Richard Elliot. Who Wrote the Bible? 1997, HarperCollins Publishers, New York, NY, p 125-126 [9] Mark 2:25-26 [10] 1st Samuel 21:1-6, 22:20-23:6, 2nd Samuel 8:17 [11] 2nd Samuel 8:17 [12] Josephus. Antiquities of the Jews 18.1.2 [13] Acts 4:1-6, 5:17-28 [14] Josephus. Antiquities of the Jews 18.1.2, 13.10.6, Wars of the Jews 2.8.12; Mark 12:18, Luke 20:27, Matthew 22:23-34, Acts 23:8 |
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Ancient lore says the Jerusalem temple (above) was built with the help of demons. The Genesis Creation Story was written by heretic priests of that temple. |
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THIS SECTION: |
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Ancient Christians believed that some parts of the Bible were written by God and other parts of the Bible were written by Satan the Devil. |
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Above: Marduk, the hero of Enuma Elish, the pagan myth from which Genesis 1 is derived. Below: Map of Israel and where different parts of the Bible came from. |
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